Fundamentally, Acker’s fiction will not determine whether, from a perspective that is female history is more accurately represented as a fragmented group of localized narratives, or as a monolithic singular metanarrative from where females are methodically excluded.
10 Yet definately not compromising the time and effort to reform and repoliticize psychoanalysis, it really is correctly this ambiguous mindset toward historic representation which becomes, in Acker, the dwelling regulating the partnership between Freudian and theory that is lacanian. Read the rest of this entry